By Lama Zopa Rinpoche
In the spring of 1997, i used to be doing retreat in a single of the Vajrapani Institute's beautiful cabins while I heard that Zopa Rinpoche used to be arriving to wait an FPMT board assembly. That spring, His Holiness the Dalai Lama had given Yamantaka initiation and statement, and that i had numerous questions in regards to the security wheel perform. virtually miraculously, Rinpoche had the time to work out me and that i posed my questions. He spoke back in brief, and concluded by way of announcing that others would wish to profit approximately this too, so he could train it to the practitioners within the sector. I marveled on the luck of having the ability to listen to the extra wide teachings crew environment may provide.
In Rinpoche's standard sort, prior to he taught the safety wheel portion of the sadhana, he coated the previous meditations and hence gave in-depth teachings at the 4 immeasurables, vacancy, and taking dying because the route to dharmakaya. I later transcribed and edited these teachings to create this book.
3 The 4 Immeasurables
4 Meditation at the 4 Immeasurables
5 Dissolving into Emptiness
6 the last word Guru, The Deity, and You
7 Meditation on Yamantaka
9 the security Wheel
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Extra info for A Chat About Yamantaka
Each of the tantric vows is important because it protects you from obstacles and thus becomes an essential cause to realize the path and to attain enlightenment. Although you practice tantra, in reality you are not Buddha yet. If you could become a Buddha just by doing that meditation once, then studying the entire path for many years would be unnecessary, superfluous, like an unnecessary burden. If simply visualizing yourself as a Buddha once made you a Buddha, then Guru Shakyamuni Buddha would not have explained the gradual path in many sutras and tantras.
Now the smoke-like vision caused by the water element absorbing into fire is about to happen. Prepare to recognize and meditate on this next stage. 2. The water element absorbs into fire. You as Yamantaka absorb into the HUM at your heart. There is nothing else except the HUM. The inner vision is like smoke, like the inside of a house filled with bluish incense smoke, but you are not seeing it with your eyes. " I just described one way of meditating on emptiness, so I will not repeat it each time.
You label Buddha in dependence upon the Buddha-the holy body, speech, and mind-that you will become in the future. That is the base of designation, and it is something that exists. Your future Yamantaka exists, your future Tara exists. You label Buddha in dependence on that pure base, that completely pure mind, dharmakaya. You do not label dharmakaya on ignorance. You are not labeling 45 A CHAT ABOUT YAMANTAKA Buddha on your ordinary aggregates. You are not labeling the ordinary I Buddha. That is wrong.