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Further, this episteme is context independent, since it assumes that its own knowledge is completely valid beyond the particular contexts of its acquisition. It is furthermore independent of other factors, since it holds its truth-value to be undisputed. However, unlike the MM episteme it does not reject unknown or foreign knowledge, but instead integrates it to its preexisting conceptual structure. Finally, it views different ways of gathering knowledge as methods that corroborate its own truthfulness.

The seven factors were selected since they deal with fundamental issues of organizing knowledge. However, it can be argued that there exist other such fundamental issues which would obviously have led to the definition of different principles. Potential issues that were not addressed here include the certainty of knowledge, the reaction to knowledge from authority, and the systematic use of questions and doubt. Future research might wish to expand the range of epistemic issues and principles in order to reach a more comprehensive epistemological picture.

But today this quality of living things in an absolute way is expressed in a more open and inviting manner. I’m open to others and I listen to them. I’m more balanced and I take in other components. So I’m still an absolutist, but my construction is more stable and unified and is made up out of many more parts. When Ze’ev described his SC he pointed out that all traits have the potential to accurately represent him. He paid attention to the fact that some traits clashed with others, but that did not prevent him from including them in his description.

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