By Sergei Mariev, Wiebke-Marie Stock
Compared to the wave of analysis devoted to the aesthetics of the Latin center a while, Byzantine aesthetics has to be thought of a comparatively new and nonetheless mostly unexplored topic. The contributions assembled within the current quantity rfile the becoming study curiosity during this box and current a wide selection of matters and methodologies that might be of curiosity to scholars and students of the philosophy, paintings, and literature of overdue Antiquity and the Byzantine interval.
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Extra resources for Aesthetics and Theurgy in Byzantium
R. The Place of The Mystical Theology in the Pseudo-Dionysian Corpus. Dionysius 4 (1980), 87–97, 94; P. R. The Uplifting Spirituality of PseudoDionysius. In: Christian Spirituality. Origins to the Twelfth Century. Ed. by B. M and J. M. London, 1986, 132–151, 137. R, Biblical and liturgical symbols within the Pseudo-Dionysian Synthesis, see n. 21, 109. Cf. R, Biblical and liturgical symbols within the Pseudo-Dionysian Synthesis, see n. 21, 109; R, Iamblichus and the Anagogical Method in Pseudo-Dionysian Liturgical Theology, see n.
Theurgy and Aesthetics in Dionysios the Areopagite Body and soul The relation of the soul to the body is a central problem in the Platonic tradition. 41 For Iamblichus, however, the descent of soul into body usually resulted in an embodied condition that was of profound significance for the soul. If certain souls can remain ‘pure’ in their descent into the body – souls such as that of Pythagoras – retaining thus their relation to transcendent divine being, many others lose this relation: they descend entirely and their embodied state becomes constitutive of their identity.
T. Heidelberg, 2010, 79–92. For further aspects not or only briefly mentioned here, cf. S, Theurgisches Denken. Zur Kirchlichen Hierarchie des Dionysius Areopagita, see n. 1. Wiebke-Marie Stock experience, and a mediation of understanding. 83 Yet, Dionysios’ object is not paintings and statues, he hardly mentions them at all, they are never reflected upon or interpreted by him. 85 83 84 85 Cf. U. R. J. -Dionysios Areopagites. Documenti e studi sulla tradizione filosofica medievale 7 (1996), 1–38, 3, 12, 23; U.